begin.
audience closes their eyes. i speak about the skin.
while they have their eyes closed i invite them to enter the space, and touch. i invite them to speak and change what is happening, to intervene if they do not like what is going on. i have to still think very carefully about how i say this.
i blindfold myself. the loop from the film plays.
i move.
the soundtrack includes the piano loop, silences, and text in finnish and in english:
where are you?
what are you thinking?
do you remember how it felt
when you first realised that you will die?
do you remember the shock in your body
when you knew with certainty the assault would come
sooner or later
how you shrunk inside your skin?
the touches you longed for, that never came.
the touches you wished had never happened, but you cannot erase.
what are you thinking?
how do you feel?
i take off my blindfold.
i sing a song.
the end.
it is not a problem if nobody comes up on stage or says anything. if that happens, it will create a growing unease in the audience, a feeling that somebody should do something but they don't want to be that person. it may be very uncomfortable that way, so it is creating an emotion about crossing the boundary, and it is a success.
also the incident that someone from the audience takes over the space and starts manipulating me for a long time creates a sense of unease and tension, people may want to tell that person to stop, but may not know how to - yet they know that it is up to them to change it. so it is another interesting scenario that looks like a failure but ends up as a success.
if people only speak and do not touch.
if people just come up very quickly and do something short one after another like they were obliged to do that.
whatever kind of failure happens, the concept works.
it is about risk and crossing of many boundaries, physical and emotional.
i want to put the song in the end to add another layer of performance but also of emotion, i am thinking of the layering of the languages in the soundtrack, and that maybe i will sing in french, so that most people will understand some, but not all, of what i am saying.
artist statement
I am not a whore in the traditional sense. I want to give everything for free. I want to give everything. I want to give it to you, even if you do not want it. I need to give this to you,
Now. Because it matters.
My work is silent but loud. I want to gently strip away your skin and touch you underneath. I want to insert a needle, or maybe a thorn from a flower.
How do you feel?
Please tell me.
These dances come to existence from a need to speak, to ask, to participate. The form that they take is the form that offers itself for me to find a way in. I am looking for a way in, into your mind, your body. The work is created in our meeting. It does not exist without you.
I make work to understand the world around me, to make sense of what may have none. I dance to map what otherwise is incomprehensible to me. I am attempting to see the world through a poetics of the body, which is to feel and to be felt.
My work asks what is important. What do we care about? What were the choices that brought us here? They are questions I ask of myself, and I try to lie less every time I answer. I go towards discomfort, because it is a mobilizing force. I place naïveté above cynicism: it does not make me look good but it helps me see what is here. I move in a guise of confusion, of embarrassment and not knowing, because the constant reminder of how little I understand forces me to actually learn.
Now. Because it matters.
My work is silent but loud. I want to gently strip away your skin and touch you underneath. I want to insert a needle, or maybe a thorn from a flower.
How do you feel?
Please tell me.
These dances come to existence from a need to speak, to ask, to participate. The form that they take is the form that offers itself for me to find a way in. I am looking for a way in, into your mind, your body. The work is created in our meeting. It does not exist without you.
I make work to understand the world around me, to make sense of what may have none. I dance to map what otherwise is incomprehensible to me. I am attempting to see the world through a poetics of the body, which is to feel and to be felt.
My work asks what is important. What do we care about? What were the choices that brought us here? They are questions I ask of myself, and I try to lie less every time I answer. I go towards discomfort, because it is a mobilizing force. I place naïveté above cynicism: it does not make me look good but it helps me see what is here. I move in a guise of confusion, of embarrassment and not knowing, because the constant reminder of how little I understand forces me to actually learn.
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